What Is An Example Of A Transcendent Quality

Specifically, the transcendent experience of the shaman or priest, like the transcendent experience of the painter or composer, gives form to either a sermon or some public act of devotion, which, in turn, arouses the transcendent state in the parishioner. So, in the case of both religious and artistic transcendence, the transcendent state in the producer of the religious expression or artwork is communicated to the consumer of the religious or artistic message via the medium of the message itself. Such attributions may reflect the adaptive importance of children’s moral development and the reliance on supernatural threats and incentives for the subsequent formation and retention of affiliative ties to others—Kenrick and Griskevicius’ third developmental stage. It is during this stage that another type of transcendent experience occurs—one whose evolved function is the formation of coalitional ties to other individuals.

Each definition has both strengths and weaknesses in relation to criteria such as measurement and generalizability, managerial usefulness and consumer relevance. Given the Self-Transcendence Scale by Cloninger is actually one of seven subscales from his larger TCI scale, you have to request this larger scale using this form. Self-transcendence is another one of those tricky constructs to measure, but there are ways to do it. Of course, one does not need to undergo prolonged suffering to reach self-transcendence; according to Maslow, it can be reached by anyone. Indeed, research has shown it to do just that; nurses who have achieved high levels of self-transcendence are more engaged, dedicated, and absorbed in their work than those with low self-transcendence (Palmer, Quinn Griffin, Reed, & Fitzpatrick, 2010).


It is plausible that there are instances of individuals activating the transcendent state in one another as a way of enacting mutually benefiting reciprocal interactions. My focus on the exploitative aspects of transcendence induction is intended to contrast with its benign depictions in popular culture such as New Age literature and pop psychology. Among scholars, historians, and mystics from both Eastern and Western traditions, there is an acknowledgment that transcendent states can be horrifying and even disastrous. What St. John of the Cross referred to as “the dark night of the soul,” often described as a bleak and meaningless void left in the wake of transcendent and mystical states, is only now being given scientific consideration (Rocha 2014). Note, however, that somber and even depressive states can be adaptive for the individuals experiencing them, as research on depression’s energy-conserving and social-reassessment functions suggests (Keller and Nesse 2006).
What is an example of a transcendent quality
This is especially highlighted by the use of transcendence to inspire martial cohesion and the readiness to sacrifice oneself for one’s brothers-in-arms and ingroup at large during times of warfare (MacNeill 2004). As such, we should be cautious whenever political or religious leaders evoke transcendence to inspire social cohesion. Nevertheless, if group-directed transcendence can be evoked in a global society wherein members view all of humanity—and perhaps all sentient beings—as part of their ingroup, transcendence might be salvaged as an invaluable tool for creating and maintaining peace and well-being. In societies that interpret such group-directed transcendent states in supernatural terms, they are often undergirded by the attribution of mental states to incorporeal beings—beings who may enforce ingroup cooperation and function as the intermediaries between individuals of the same coalition.

Relationship to other personality traits

Individuals may unwittingly enact group-benefiting behaviors spurred on by the transcendent experience if they are manipulated into doing so by fake commitment signals from cheaters. One such exploitative strategy involves the brandishing of supernormal stimuli—i.e., stimuli that exaggerate the evolved features of normally subdued communicative signals (Dawkins and Krebs 1979). So, for example, the parasitic cuckoo—i.e., a bird that parasitizes parents from other species—exaggerates the red mouth and unique soliciting vocalization of the young of its foster parents in order to acquire provisioning. Similarly, shamans and preachers may enact repetitive and elaborate rituals and emotions whose purpose is to alter the behavior of ritual participants and congregants (Cronk 1994; Sosis and Alcorta 2003).
What is an example of a transcendent quality
Self-transcendence is a personality trait that involves the expansion or evaporation of personal boundaries. His own brush with transcendence, he says, happened one day in college, as he was lying on his dorm-room bed. But suddenly, he recalls, he “felt a deep sense of unity,” and “afterward, I felt more open to other people and more engaged in my life.” His curiosity about the experience followed him to graduate school, where he focused his studies on the psychology and neuroscience of  transcendence. In this article, the author reviews and synthesizes the varying definitions of product quality arising from philosophy, economics, marketing, and operations management. He then goes on to build an eight­-dimensional framework to elaborate on these definitions. Using this framework, he addresses the empirical relationships between quality and variables such as price, advertising, market share, cost, and profitability.

Self-Transcendence Through “The Lifespan”

With its beginnings as a philosophy, phenomenology evolved to become a research methodology. The focus of a phenomenological inquiry into lived experiences in human science research and professional practice illustrates the potential of the phenomenological method to investigate the learning experience. Kant also equated transcendental with that which is “…in respect of the subject’s faculty of cognition.”[10] Something is transcendental if it plays a role in the way in which the mind “constitutes” objects and makes it possible for us to experience them as objects in the first place. Ordinary knowledge is knowledge of objects; transcendental knowledge is knowledge of how it is possible for us to experience those objects as objects. This is based on Kant’s acceptance of David Hume’s argument that certain general features of objects (e.g. persistence, causal relationships) cannot be derived from the sense impressions we have of them. Kant argues that the mind must contribute those features and make it possible for us to experience objects as objects.

They also have higher levels of oxytocin — the hormone that promotes bonding between two people —coursing through their blood. By drawing out the themes that are apparent across the approaches reviewed, we can explore the most effective ways these can be integrated. For example, historically there have differences of opinion regarding the relationship between “self-actualisation” (as articulated by Maslow) and “self-transcendence” (as articulated, for example, by Frankl and more recently Wong). Some of these differences can be reconciled to some degree by adopting the “both/and” perspective instead of an “either/or” perspective. Indeed, being fully human, is a “both/and” experience and in taking this perspective some of the common ground between theories becomes apparent.

Immanence is usually applied in monotheistic, pantheistic, pandeistic, or panentheistic faiths to suggest that the spiritual world permeates the mundane. It is often contrasted with theories of what is transcendent-based quality transcendence, in which the divine is seen to be outside the material world. Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive.

  • Any differences (in quality) that do occur reflect differences in the quantity of some ingredient or attribute possessed by a product.
  • Wong quotes Frankl’s term “response-abilit” as a focus of our capacity as human beings to respond thoughtfully and morally to the experiences we encounter, and through this we have the ability for self-determination.
  • Freud believed that “oceanic feelings of oneness” were neurotic memories of the womb and the signs of a deranged mind.
  • It also predicted the likelihood that students would do math problems rather than watch videos or play a game.
  • Other research shows that after transcendent experiences, people feel more satisfied with their lives and rate their lives as more meaningful.

Existential positive psychology (PP 2.0) and the new science of flourishing through suffering. Our special report on innovation systems will help leaders guide teams that rely on virtual collaboration, explores the potential of new developments, and provides insights on how to manage customer-led innovation. However, under a process of standardization or routinization (McDonaldization of Services), services are subject to a form of standard operating procedures or models, which helps in the measuring of quality. These examples are programmatically compiled from various online sources to illustrate current usage of the word ‘transcendent.’ Any opinions expressed in the examples do not represent those of Merriam-Webster or its editors. These examples are programmatically compiled from various online sources to illustrate current usage of the word ‘transcendence.’ Any opinions expressed in the examples do not represent those of Merriam-Webster or its editors. Join 550,000+ helping professionals who get free, science-based tools sent directly to their inbox.

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